Il malessere nella cultura, come lo ha chiamato Freud, sembra, negli ultimi anni, trasformarsi in malessere verso le modificazioni psico-affettive imposte non dal Ideale Sociale o Super-Io (innestato nell’Io-ideale come identificazione con l’oggetto privilegiato e di riferimento), ma dalle necessità dello sviluppo psico-affettivo.
L’interiezione timologica ha portato a prendere in considerazione le molte e pregnanti questioni degli affetti, dei valori e, quindi, del rapporto equilibrato ed “ecologico” con l’Altro e, proprio per questo, a prendere in considerazione (potremmo dire “finalmente”) le funzioni affettive, mettendo quasi in secondo piano quelle cognitive.
Queste considerazioni non fanno dimenticare le problematiche dello sviluppo in relazione con l’oggetto genitoriale ed ance con la funzione “Nome del Padre” e con quelle dinamiche che rispecchiano il “Ruolo paterno” che condizione fortemente le problematiche edipiche.
Le cause sono molteplici, dal momento che prendono inspired by psychoanalysis, sociology and utilitarian issues that affect the behavior of parents, but the result is commonly recognized that the figure of Father lost in today's society, importance, meaning and significance.
Unfortunately, the father, in a very high percentage of cases, simply be one who thinks the financial support of the family (in current role is too often lost because a single wage is not enough and is the wife who gives a contribution), leaving almost the entire burden of education to "Mother."
The father has also lost a value of centrality because now the children fanno maggior riferimento ai maestri, ai compagni, agli amici e, per quanto riguarda una sorta di crescita culturale, all’informazione mediatica ed alla utilizzazione dei programmi di scambio attuati in Internet.
Non indifferente è anche il problema della dissoluzione della coppia che, oltre ad essere sempre più frequente, porta ad un ulteriore allontanamento dal tradizionale ruolo paterno.
Questo è sempre stato di tipo maschilista-impositivo e, solo negli ultimi anni, si è potuto dimostrare quanto sia importante la presenza del padre per creare le basi di un equilibrio psico-affettivo dei figli e, soprattutto, per immettere i giovani nelle dinamiche affettive e della socializzazione attiva, vale a dire, per far crescere il sense of responsibility, mutual respect, gratitude, altruism and generosity.
If Freud in the "bad" can be given mainly to the "coercion", today the picture that shows discomfort, difficulties and even delays and / or blocks of development, is described from a decidedly more complex.
Silvia Ons makes a specific reference to the commandment "thou shalt love thy neighbor as thyself," highlighting the controversial relationship with the instinctual needs and the educational idea that the other deserves a response of love.
The instinctive and primitive instinctual dimension today is not stifled by taxation castrating, but from "new balance" ethical-social that have become the very foundation of culture, but also the defense of individual rights and personal opportunities understood as "equal opportunity".
Particularly important are the comments of Silvia Ons, in addition to stress a "post-modern cynicism," an "ethical impasse" and a "crisis de lo real" issues such as characteristics of today's society, highlights the " instrumental worth "of the" mask ".
Even from our clinical experience we can assume that young people have today, much better than in past years, to use a kind of masking behavior to manipulate adults, parents, teachers and even their own comrades-friends-peers.
This attitude could also be described as cynical, they often used to avoid critical situations, but more importantly, to gain recognition not "earned" and benefits, as well as to avoid blame and punishment.
The proliferation of "mask" has a highly adaptive because it allows you to "change the rules identificatory" and, therefore, to avoid hiding critical situations and their specific mode of behavior.
This is also underlined by the predominance of the aesthetic "show off" of getting awards and an aesthetic attraction to deductive background and even vaguely erotic, in peer groups, is increasingly a need not to feel marginalized, to be considered "In", in order to be "significant" in the group that often turns in the "pack". The
ipervalorizzazione aesthetics, which means a shift on the body of significant values \u200b\u200bbeing, reflects the decline of the great Enlightenment ideals (so-called "loss of values"), the attempt of a realization of worldly transcendence of religious education , the release of the policy priorities that forgiveness, every day, meaning and significance, the erosion of legal philosophy based on rationality because globalization has led to the commodification of iperdimensionare principles which are now secondary to economic and organizational values. The ethical impasse
mentioned by Miller likened to "crisis de lo real" port Guy Debord (La sociedad of espectacular ") to involve all cultures, all movements, all the experiences heterodox. Now the company is worth a show on which slogans, posters, wall inscriptions, signs advertising places on major roads.
In this way, the youth protest becomes banal and conformist, far from a historic compromise can give life meaning and value to life.
Maybe you could find in this "loss of meaning," the justification of the crisis of society is reflected in the plight of adolescents who experience the meaning of anxiety (mostly related to frustrations), existential malaise (the absence of ideals and models valid), impaired self-identification (the meaning of alienation), and also block or delay the development.
This is taken as an example of "disease" and then as a symptom, but the clinic has shown that these processes should be related to difficulties that are established identificatory early (from 3-4 years) and always related to problems in interpersonal relationships with parents and parental dysmorphic with an object.
One might also refer to a situation of conflicting feelings that lead young people to live as an expression of interpersonal ties between "plastic face" (Silvia Ons). The attitudes and behaviors are confronted with too much free oppressive social system. Even in television movies (from North American) there are often the advice of social workers, "... if you do exactly what I advise you can help, otherwise you vedertela with the rigidity of law."
Alfred the Great speaks of "Ideal of the superego" to indicate a kind of libidinal attitude of the law (represented by the superego).
The expression is perfectly suited to equate:
ego ideal expression = archaic, instinctual, libidinal ego, the superego
Ideal = expression of the pleasure of the law, institution, adult who seek them "enjoy" in its prevail (it seems to reemerge the values \u200b\u200bof "filicide" pointed out some decades ago by Martin R. Raskovsky). For this reason would still
Miller relates the discomfort with the debasement of the Ideal, however, that brings the subject to take in a "discourse" imposed on him and even a little acceptable if not through a devaluation of castration or Sé.In Ultimately, this mechanism would not only cause discomfort, but also a waiver to grow and establish itself as a subject, and overcome its true meaning of life.
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